Athenian democracy was developed in the Greek Ancient Greece is the civilization belonging to the period of Greek history lasting from the Archaic period of the 8th to 6th centuries BCE to 146 BCE and the Roman conquest of Greece after the Battle of Corinth. At the center of this time period is Classical Greece, which flourished during the 5th to 4th centuries BC, at first under Athenian city-state Whereas nation-states rely on a common heritage, be it linguistic, historical, economic, etc., the city-state relies on the common interest in the function of the urban center. The urban center and its activity supplies the livelihoods of all urbanites inhabiting the city-state of Athens The city of Athens during the classical period of Ancient Greece was a notable polis (city-state) of Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Hippias. This system remained remarkably stable,, comprising the central city-state of Athens and the surrounding territory of Attica Attica is a historical region of Greece, containing Athens, the current capital of Greece. The historical region is centered on the Attic peninsular, which projects into the Aegean Sea. There is a modern periphery (administrative region) of Greece, also named Attica, which is more extensive than the historical region, and includes several islands,, around 500 BC. Athens was one of the very first known democracies. Other Greek cities set up democracies, most but not all following an Athenian model, but none were as powerful, stable, or as well-documented as that of Athens. It remains a unique and intriguing experiment in direct democracy Direct democracy, classically termed pure democracy, is a form of democracy and a theory of civics in which sovereignty is lodged in the assembly of all citizens who choose to participate. Depending on the particular system, this assembly might pass executive motions, make laws, elect or dismiss officials, and conduct trials. Direct democracy where the people do not elect representatives to vote on their behalf but vote on legislation and executive bills in their own right. Participation was by no means open, but the in-group of participants was constituted with no reference to economic class and they participated on a scale that was truly phenomenal. The public opinion Public opinion is the aggregate of individual attitudes or beliefs held by the adult population. Public opinion can also be defined as the complex collection of opinions of many different people and the sum of all their views. The principle approaches to the study of public opinion may be divided into 4 categories: of voters was remarkably influenced by the political satire Political satire is a significant part of satire that specializes in gaining entertainment from politics; it has also been used with subversive intent where political speech and dissent are forbidden by a regime, as a method of advancing political arguments where such arguments are expressly forbidden. Historically, the public opinion in the performed by the comic poets Ancient Greek comedy was one of three principal dramatic forms in the theatre of classical Greece . Athenian comedy is conventionally divided into three periods, Old Comedy, Middle Comedy, and New Comedy. Old Comedy survives today largely in the form of the eleven surviving plays of Aristophanes, while Middle Comedy is largely lost, i.e. preserved at the theatres The theatre of ancient Greece, or ancient Greek drama, is a theatrical culture that flourished in ancient Greece between c. 550 and c. 220 BC. The city-state of Athens, which became a significant cultural, political and military power during this period, was its centre, where it was institutionalised as part of a festival called the Dionysia,.[1]

Solon Solon was an Athenian statesman, lawmaker, and elegiac poet. He is remembered particularly for his efforts to legislate against political, economic and moral decline in archaic Athens. His reforms failed in the short term yet he is often credited with having laid the foundations for Athenian democracy (594 BC), Cleisthenes Cleisthenes was a noble Athenian of the Alcmaeonid family. He is credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC or 507 BC. For these accomplishments, historians refer to him as "the father of Athenian democracy." He was the maternal grandson of the tyrant Cleisthenes of Sicyon, (508/7 BC), and Ephialtes Ephialtes was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the "radical democracy" for which Athens (462 BC) all contributed to the development of Athenian democracy. Historians differ on which of them was responsible for which institution, and which of them most represented a truly democratic movement. It is most usual to date Athenian democracy from Cleisthenes, since Solon's constitution fell and was replaced by the tyranny of Peisistratus Peisistratus (ca 6th c BCE – 527 or 528 BCE) was a tyrant of Athens from 546 to 527/8 BCE. His legacy lies primarily in his institution of the Panathenaic Festival and the consequent first attempt at producing a definitive version for Homeric epics, whereas Ephialtes revised Cleisthenes' constitution relatively peacefully. Hipparchus Hipparchus or Hipparch (d. 514 BCE) was a ruler of Athens. He was one of the sons of Peisistratos, the brother of the tyrant Hippias Hippias of Athens was one of the sons of Peisistratus, and was tyrant of Athens in the 6th century BC, was killed by Harmodius and Aristogeiton Harmodius and Aristogeiton (Ἀριστογείτων / Aristogeítôn), both d. 514 BC, were a Greek pederastic couple known also as the Tyrannicides (τυραννοκτόνους). As a result of their attack against the Peisistratid tyranny, they became the iconic personages of the Athenian democracy, who were subsequently honored by the Athenians for their alleged restoration of Athenian freedom.

The greatest and longest lasting democratic leader was Pericles Pericles (c. 495 – 429 BC, Greek: Περικλῆς, meaning "surrounded by glory") was a prominent and influential statesman, orator, and general of Athens during the city's Golden Age—specifically, the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful and historically; after his death, Athenian democracy was twice briefly interrupted by oligarchic revolution towards the end of the Peloponnesian War The Peloponnesian War, 431 to 404 B.C., was an ancient Greek war, fought by Athens and its empire against the Peloponnesian League, led by Sparta. Historians have traditionally divided the war into three phases. In the first phase, the Archidamian War, Sparta launched repeated invasions of Attica, while Athens took advantage of its naval supremacy. It was modified somewhat after it was restored under Eucleides During the year that Eucleides spent in office , the murderous oligarchy of the Thirty Tyrants was driven out of Athens and the Athenian democracy re-established. As part of the new regime, Athenians accepted a spelling reform, adopting the Ionian alphabet, which included eta and omega; the most detailed accounts are of this fourth-century modification rather than the Periclean system. It was suppressed by the Macedonians Macedonia or Macedon was an ancient kingdom, centered in the northeastern part of the Greek peninsula, bordered by Epirus to the west, Paionia to the north, the region of Thrace to the east and Thessaly to the south. The rise of Macedon, from a small kingdom at the periphery of Classical Greek affairs, to one which came to dominate the entire in 322 BC. The Athenian institutions were later revived, but the extent to which they were a real democracy is debatable.

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